[8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. 1785. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. 3 0 obj The grasp o the common person, what is its advantage. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Former television personality and prominent businessman, founder of Taylormade Media. Hinga atu he tt kura, ara mai he tt kura. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. An unsubstantial chief. The old ablution block was a small makeshift tin shed with a dirt floor. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Tn, k whero t Tara-ao. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. 660. Reihana married Hoana and the speaker, McCully Matiu, was born. Rehua the Antares star is used as a metaphor in the pepeha for chief. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. As a dead frond falls, a young shoot uncoils. 1811. All Ngti Kahu can trace their genealogy back to their founding ancestors. All chiefs are great. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. 1607. Share this item Post to Pinterest Post to Facebook Post to Twitter. Is it for you to speak as the ornamental mussel of the lake. 1010. 838. General Managers have included Labour member of parliament Meka Whaitiri. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Postal Address:PO Box 97,Dannevirke 4942. Have a chief as a friend unto death in order that you will never be abandoned. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. 555. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Te peka o te ariki. [21] The company's directors include former rugby player Taine Randell. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Nobility evidences itself. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. 1419. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. Ina te mahi, he rangatira. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Researcher in health education and Mori health at the University of Otago. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. A person indeed within the village and respected leader within the tribe. 1417. When one chief falls another rises. This is a rebuke to one who sits in front of a fire excluding others from its heat. 1038. 464. Rakaihikura occupied a pa in Patutahi. The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. A chiefs mana is derived from his position among his people (their spears are his palisades). Join the living end to the weak one. There were ten original blocks of land that were owned by specific whnau. 734. To be killed, so that I can greet my land. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. The chief has a broad view of affairs not available to one in a lowly position. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Some large canoes consisted of two or three sections, whose joining required considerable skill. Today the image is applied to the modern leaders of the political manipulations at all levels of society. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. The marae is located beside Pah Road, facing north-east. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. During this time families lived in their own homes on their entitled blocks of land. Metaphor portrays the influence and reliability of a notable chief. 903. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Ka mahi te hopu a te ringa whero. Applied to a famous visitor and that they are likely not to be seen again. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Mna e k mai te pakoko a te tiaki, pakoko tawhito. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Tuhoe also use as an endearing term for the dead. Red is usually taken as the sign of a chief or high born person. endobj Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Ka maru koe i tku preke, he kahu ptongatonga. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. We are told that he reserves his warriors and decides when they should move against the enemy forces. e te koteo mau kupenga! The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. The sign of a chief is generosity. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. The maire standing in the forest must be felled by the adze. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. He khu ki te rangi, he moho ki te korouku. A saying applied to the ugly offspring of a chief. 1547. Soldier, international athlete and tribal leader. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. The ornamented mollusc of the sea. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. 868. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . He taumata, he whare nui. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. 1508. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Relates to loyalty of a chief to his friends. Te Ara - The Encyclopedia of New Zealand. They do not imply any representative status. Trou had Tangi-ko. 2352. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. 298. You can help Wikipedia by expanding it. 308. The torch that licks up oil. Used by a chief in defending his own tribe against slander. The company of the cavern Matariki. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Tama tu, tama ora; tama noho, tama matekai. Most speakers on Kahuranaki Marae use this expression. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. For the descendants of Te Aho you must provide sustenance. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Do not wet my garment. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Chiefs of thetitokiyear! This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. This saying describes an outstanding accomplishment by a prominent person. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu Te wehenga atu ano i a Muturangi! He ika paewai anake hei tomo I roto I te hnaki. 890-1. A standing rock in the sea, lashed by the tides. M wai e rou ake te whet o te rangi, ka tata kei raro. The grasp of a chief can not be loosened but that of an inferior, why use it? After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. As one chief dies another rises to take his place. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. [1] It is closely connected to the Ngti Kahungunu iwi. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. Join the raw end to the cooked end. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana.
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